A brief review of the history of the world shows us that there has always been a tradition of “the hand” in Middle Eastern culture, which signified the protection of God from evil (people). This tradition is also found in Jewish culture. It is not rooted in Biblical proofs, rather as an adoption of cultural norms prevalent in the Middle East.

In the previous sermon, we learned that we need to listen to the voice of God, that is, understand how God speaks to us. Then we learned how to say yes to the voice of God. Now, it is time for us to use our voice for the upliftment of other people.

Today in the Gospel Reading we hear of the Angel Gabriel appearing to St. Mary and announcing to her that she will conceive through the power of the Holy Spirit the Son of God who will redeem the world and bring salvation to many. The Orthodox Christian is typically literate about the plot of this narrative. As such, ideas arise that question St. Mary’s uniqueness and specialty in the work of salvation by God. 

As the month of December approaches, the readings of the lectionary of the Church reflect a sort of pathway to the Feast of Christmas--the birth of our Lord and Savior Jesus Christ. This pathway begins with the announcement to Zacharias, who is a priest at the temple, and also married to Elizabeth. Both of these individuals, as the Gospel states, were blameless. Yet even though they were blameless (God-fearing), Elizabeth was without child.

In the context of the Gospel that is ascribed for today’s reading, Jesus is challenged by the Jewish people, “How long do you keep us in doubt? If you are the Christ, tell us plainly.” (John 10:24) Jesus answered them saying, “I told you, and you do not believe. The works that I do in My Father’s name, they bear witness to me. But you do not believe, because you are not of my sheep, as I said to you. My sheep hear my voice, and I know them, and they follow me. (John 10:27)