The Three Promises of God (Romans 4: 13-25)

The Three Promises of God (Romans 4: 13-25)

Abraham was given a promise by God in three areas: (Gen 12) 1) the promise of the land 2) the promise that his descendants would be a nation 3) the promise that through his descendants (this nation) all the families of the earth would be blessed. Learning about Abraham and his story in Sunday School, in our reading of the Bible, and through homilies, these promises seemed like too much for God to accomplish, at least it does for us. However, Abraham knew that it was God who established a covenant with Him and that God is not a liar like men but that His words are true, always. This is why the Apostle Paul says today in the Pauline epistle, “He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.” (Romans 4: 20-22) As already stated, for us looking into this great drama between Abraham and God, we would think it is impossible for these promises to come true because we look in our own lives and consider God has limitations in what He can do. This was not the way Abraham thought. He believed that God would bring to fruition the promises that He had declared. Abraham had a strong faith and did not waver but believed. Do we have such unwavering faith in God? Or do we always doubt God?

Individualism and Collectivism (Galatians 1: 11-24)

Individualism and Collectivism (Galatians 1: 11-24)

In the Pauline Epistle today, we hear of how the Apostle Paul was called by God to preach the Gospel. He writes in Galatians 1: 11 that the gospel that he preached was given to him not by men, but by the revelation of God. That is, he was, in a sense, called directly by God, in a unique way, that was particular to his calling as an evangelist and apostle. He is very specific about mentioning this to the Galatian church, who he is writing to, to let them know that he is a legitimate apostle, and not someone who free-lancing the gospel for personal gain. Additionally, and more importantly for this message, St. Paul is expressing his calling as something very important to him. Why does he emphasize his individual calling with such unabashed zeal? For St. Paul, a person who is in Christ, who is created in the image and likeness of God, (Gen. 1:27) has a “uniqueness” that is specific to their calling. This uniqueness comes in the form of gifts, talents, and virtues. (1 Cor. 12: 4-11) Further, there is something special about each Christian that makes their contribution to the Kingdom of God extremely unique.

Love and Obedience (Luke 1: 57-66)

Love and Obedience (Luke 1: 57-66)

Love and obedience are two Christian virtues which we are called to obtain. When it comes to doing the Will of God, we do so through our love for Him and obedience to His Commandments. When Christ said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven…” it is because children have, utilizing their innocence, these two virtues. A good child loves and obeys their parents and acts accordingly. When it comes to our relationship with God, we have become His children. For it states in 1 John “Behold what manner of love the Father has bestowed on us, that we should be called children of God!... Beloved, now we are children of God…” You know if a child has been raised with love and has a love for his or her parents if he or she acts according to the will of the parent without being asked. In other words, the child does not need to be asked to do his or her chores around the house; he or she does so out of love. This same love is what we are all called to have for our Father who is in Heaven.

The Pain of Childbearing & The Redemption of Humankind (1 Timothy 2: 9-15)

The Pain of Childbearing  & The Redemption of Humankind (1 Timothy 2: 9-15)

In the Book of Genesis 3:16 God puts a burden upon women that they would henceforth give birth in pain and suffering: “I will greatly multiply your sorrow and your conception; in pain you shall bring forth children.” This punishment that is directed toward women was a consequence of Eve’s sin. So, for generations after Eve woman had to undergo a great deal of pain when giving birth. It should be duly noted that man also had to suffer by toiling the earth for food and sustenance. Therefore, both Adam and Eve had to suffer. It was not a one-sided punishment—both man and woman were both punished.

Being Kicked out of Eden (Luke 1: 26 -38)

Being Kicked out of Eden (Luke 1: 26 -38)

We have returned to a familiar situation this Sunday. Because of the resurgence of the pandemic, we must celebrate the Divine Liturgy in this limited capacity. We have, in a sense, been kicked out of Eden, though not because of anyone’s sin. This, however, gives us a great opportunity to reflect on a theme that is found amongst the Fathers. The theme of how St. Mary has become the “New Eve.”