Sunday Homilies

The Believer as a Citizen

The Believer as a Citizen

Let us look closely at the Gospel portion of the day and see how our fathers wished to guide our thoughts towards Christ. At first glance, it seems strange that two events are being told in this portion; the first has Christ telling His followers that He will die and rise in three days, the second shows a scene in Capernaum where He and Peter are asked to pay the temple tax. But, in actuality, the Bible portion is referencing merely one continuous message. Let us look at another time where Christ foretold His death and resurrection, in John 2:19 Christ states, “Destroy this temple, and in three days I will raise it up.” The temple is referring to His own Body rather than the building. Now in terms of the physical temple St. Hilary of Poitiers explains that the temple tax, which was a didrachma (a silver coin worth two drachmas), was for the redemption of soul and body, which is ultimately a type of salvation in Christ, for we are to offer up a type of didrachma, we are to offer ourselves both in soul and body.

The Waiting Period

The Waiting Period

When we hear Christ says that if we ask, knock and seek, we will receive, the door will be open and we will find him, our worries seem to go away quickly because we know that God will answer. Reality is that does not happen exactly in that way all the time. In most cases, God DOES answer but NOT quickly. There is a waiting period.

God Removes Our Blindness

God Removes Our Blindness

In the Gospel Reading today we hear Jesus teaching that the “blind cannot lead the blind.” No explanation is necessary to explain what Christ is attempting to say because it is self explanatory. Meaning, someone who is blind cannot see, so then how can he or she leads another person who is blind, when that person cannot see either. 

Don’t Revisit the Past – Press Forward

Don’t Revisit the Past – Press Forward

In the Gospel Reading today Jesus refers to himself as the “Bread of Life.” Further, to establish his point, he refers back to how in the past God provided manna for the Israelites in the wilderness after their exit from Egypt. The Jewish people were happy and overjoyed that God provided for them in their time of trouble. But there was greater trouble that they would face other than food! In fact, this was a problem that all of mankind was facing but no resolution was in sight—sin. This is why Jesus refers to himself as the “greater” bread that comes down from heaven that provides eternal life. The Jewish people could not see, or recognize, that Jesus was greater than the manna that was provided thousands of years ago.